Lal Singh Dil, Radical Dalit poet, left an indelible mark on the on-going struggle for equality, social justice and freedom. Dil bade us all adieu at DMC hospital, Ludhiana, where he took his last breath at 8 p.m. on 14 August 2007.

Dil was born on 11 April 1943 at his maternal village. After doing his matric from Samrala, he studied for a year at A.S. College; Khana. He also did Junior Basic Training for two years. However, the hard economic conditions did not allow him to continue his studies. Though he was forced to discontinue the study formally, he did not cease to read his surroundings. He kept on reflecting on the exploitative system till his last moment. The method that he chooses for his analysis as well as struggle was poetry. He was one of the most popular and serious poets of the Naxal Movement in Punjab of the late 1960s. He was in the forefront of the Naxal Lehar and fell victim to inhuman torture during his arrest in 1969. He remained in jail for a long period of time. It was during his imprisonment that his first collection of radical poetry published in 1971 entitled “Satlej De Hawa”. His poetry immediately became an icon of the revolutionary struggle in Punjab as well as of the sorrows and sufferings of the poors and Dalits in the state.

After his release from the jail he went underground where he spent about 15 years of his active life. He did all sorts of labour to keep his struggle going on. He did not ask any help from any quarter and gave much to the society. He kept on writing and penned two more books: “Buhat Saren Suraj” (1982), “Sathar” (1997) and an autobiography “Dastan”. His entire poetry is available in “Nag Loke” collection. Dil was a very fine comrade. He never liked to receive fame. He was happy to work incognito. He used to often present in many of the progressive programmes in different parts of the state, but no one had found him ever making any effort to make his presence felt. He believed in action rather in self propagation. He did never complained of about his personal concerns. He was a reticent but full of burning volcano within. He wanted to see radical transformation taking place in his very life time and an end to the sufferings of the poors and the Dalits.

Let us all resolve to continue his struggle till the goal is achieved that will be the right tribute to the departed spirit.

Ronki Ram (Dr.),
Dept. of Political Science, Panjab University, Chandigarh (INDIA).

POSTED ON AUGUST 15, 2007